We believe that the Holy Bible, as originally written, was verbally inspired and the product of Spirit-controlled men, and therefore, is truth without a mixture of error in its matter. We believe that it is the true center of Christian union and the only infallible rule for all human conduct, creeds, and opinions (2 Timothy 3:16-17, 2 Peter 1:19-21) . We use the ESV for all of our pulpit and classroom ministry.
We believe that there is only one living and true God, infinite in every excellence, and that in the unity of the Godhead there are three personal distinctions – the Father, the Son, and the Holy Spirit – yet one in substance and equal in every divine perfection (Exodus 20:2-3; I Corinthians 8:6; I John 5:7). We believe in the absolute deity of the Son, the Lord Jesus Christ; that He was divine as no other man can be, being very God of very God, existing from all eternity coequal with the Father and the Spirit; that He never ceased to be God for one instant and that His humiliation did not consist in laying aside his deity; that as man He was miraculously begotten of the Holy Ghost and born of the virgin Mary (John 1:1-2; I John 5:20; Matthew 1:20; Luke 1:26-38). We believe that the Holy Spirit is a divine person, equal with the Father and Son and of the same substance and nature. He convicts of sin, righteousness, and judgment; bears witness to the truth; is the agent of the new birth; and seals, endues, guides, teaches, witnesses to, sanctifies, and helps the believer, indwelling every true child of God (II Corinthians 13:14; John 14:16-17; Romans 8:14-27).
We believe in the distinct personality of Satan, that he is the unholy god of this age, author of all powers of darkness and sin, and is destined to the judgment of an eternal justice in the lake of fire (Matthew 4:1-3; II Corinthians 4:4; Revelation 20:10).
We believe that God created the heavens and the earth, including all life, "each after its own kind," by direct act, and not by the process of evolution (Genesis 1-2; Colossians 1:16-17; John 1:3).
We believe that man, in the person of the first Adam, was created in innocence but by voluntary transgression fell into sin, thus plunging the whole race into condemnation and death, so that now all mankind is born in sin and shaped in iniquity, and all become willful sinners with the first expression of personal choice, and so are without excuse before God (Genesis 3; Romans 5:10-19).
We believe that the only escape from the condemnation of sin is through the redemption wrought by Jesus Christ, when He voluntarily took upon Him a human body and nature, yet without sin, and by His suffering, death, and resurrection made full satisfaction to the justice of God for the sin of man; that the blessings of this salvation are given on the grounds of grace to all who believe and confess and that it is the immediate duty of all to accept these offers of mercy (John 1:1-3, 14; John 3:1-7; Hebrews 10:4-14; Acts 16:30-33).
We believe that faith in the finished work of the Lord Jesus Christ is the only condition of salvation from sin and this salvation is wholly by grace; that no works, however good, make the salvation more secure (Acts 16:31; Ephesians 2:8-9; Titus 3:5-7; Romans 10:9-13). We believe that all who take Christ as their Savior are born from above and are eternally secure in Christ (John 10:28-29; Romans 8:35-39; Philippians 1:6).
We believe that the Church universal is a New Testament institution; unknown to the Old Testament prophets; established by Jesus Christ, Who is the sole Head; revealed through the holy apostles; empowered and perpetuated by the Holy Spirit; Christ's "body" for service and his "bride" for glory. It began with the New Testament saints and will be consummated at the coming of Christ in the Rapture (Matthew 16:18; Acts 1:8; Acts 2:1-13, 41-47; Acts 15:14; Romans 16:26; I Corinthians 12:12-18; Ephesians 1:22-24; Ephesians 3:21; Ephesians 5:23-33; I Thessalonians 4:13-18). We believe that the Church universal is manifested through the local church, which is a congregation of immersed believers, associated by covenant of faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws; exercising the gifts, rights, and privileges invested in by His Word; that its officers are pastors and deacons; that it has the absolute right of self-government directed by the Holy Spirit and it is answerable only to Christ, and that in all matters of membership, policy, government, discipline, and benevolence the will of the local church is final (Matthew 18:15-17; I Corinthians 1:2; I Corinthians 6:4-5; I Corinthians 7:17; I Corinthians 11:16; I Timothy 3:1-15).
We believe that there are two church ordinances: Baptism and the Lord's Supper. Baptism is the immersion of a believer in water and is properly called "Believer's Baptism." It sets forth in a beautiful and solemn way our faith in a crucified, buried, and risen Savior, which pictures the effects of that faith in our lives as it produces death to sin and resurrection to a new life. Baptism is a prerequisite to the privileges of church relation. The Lord's Supper is the commemoration of our Lord's death until He comes and our continual fellowship with Him. It should be preceded by baptism and always by careful self-examination (Acts: 8:36-39; Romans 6:3-5; I Corinthians 11:23-32).
We believe that there is a radical and essential difference between the righteous and the wicked; that only those who through faith are justified in the name of the Lord Jesus Christ and sanctified by the Spirit of God are truly righteous in God's esteem; that all who continue in impenitence and unbelief are in His sight wicked, and under the curse; and that this distinction holds among men both during life and after death, in the everlasting conscious felicity of the saved and the everlasting conscious suffering of the lost (Malachi 3:18; Romans 6:17-23; Matthew 25:34-41; Luke 6:25; John 8:21).
We believe in the bodily, personal, pre-millennial return of Jesus Christ; that He will come before the seven-year tribulation period to catch away His church, coming only into the air; and that He will come with His church at the close of the tribulation to judge the living nations and to set up His kingdom on earth (I Thessalonians 4:13-18; Matthew 25:31-46; Revelation 19:11-21).
We believe in the resurrection of the bodies of the dead; that believers who sleep in Jesus will be raised at the coming of Christ for His church and caught up with the transformed living saints to meet the Lord in the air; and that the wicked dead will be raised at the close of the millennial kingdom and stand in their bodies at the Great White Throne of judgment to receive their final doom (John 5:21-30; I Thessalonians 4:16; Revelation 7:9-17; Revelation 20:11-15).