What is the Role of Theology in Youth Ministry

Does theology bore young people or build an important foundation for their future fruitfulness? I recently came across the article Why Theology and Youth Ministry Seldom Mix on the Gospel Coalition website and was encouraged to see it reflect our heart here at SRBC. It emphasizes the need to teach our young people the truths of God’s Word instead of seeking to entertain them. When theology is properly prioritized and applied in youth philosophy we can be confident that God will honor His Word and the church will be built through the lives of our teens. My fear is that we often wrongly present theologically based teaching as contradictory to practical application and godly living. The Scripture continually emphasizes that right doctrine leads to a Christlike life. John Bunyan summarizes how a proper focus on Christ liberates the believer to pursue God.

Run, John, run. The law commands.

But gives neither feet nor hands.

Better news the gospel brings;

It bids me fly and gives me wings.[i]

The problem this article is seeking to address is why are churches losing young people as they come of age? It mentions that we have shortchanged our teens by emphasizing a shallow, man-centered philosophy instead of challenging our young people to wholeheartedly embrace gospel truth for themselves. The question I continually ask our teens is, “Why do you believe what you believe?” It is important to help our young people knock out all the props that we often unintentionally provide for them and reverse the trend of training lazy, shallow Christians. This article was an encouragement to me as we continue to pursue both doctrine and godly living.


[i] As quoted by Jerry Bridges, The Discipline of Grace (Colorado Springs, Co: NavPress, 1994) p. 90.

Glorifying God in Your 9 to 5

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Beginning with Worldview
It is a bit of a misconception to suggest that a secular worldview is one that is void of God. On the contrary, many secularists do believe there is a place for God, but it is a very limited place. A secular worldview is not necessarily one that eliminates God; rather, a secular worldview is one that compartmentalizes God. “Secularization did not cause the death of religion,” says theologian Walter Kasper. It did, however, relegate it to “one sector of modern life along with many others. Religion lost its claim to universality and its power of interpretation.”[1] In other words, a secular worldview is one that allows God to inform some parts of life, but not all. The Creator is marginalized. A secularist may invite God into certain rooms, but He is not permitted access to the entire house.
Leslie Newbigin, who spent many years as a missionary to India, tells that this kind of compartmentalization of God is a Western phenomenon. Few cultures around the world encourage a division between the sacred and secular or the public and the private. Faith is something that is intended to permeate all of life. “In most human cultures, religion is not a separate activity set apart from the rest of life.”[2] For sure, this is one of the ways that the “world” has affected the modern American church.

Bible Translations at Suber Road Baptist

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Introduction
Throughout Scripture the biblical writers presuppose that God intends that His Word be understood by His people.[1]Deuteronomy 6:6-7 assumes that fathers are able to teach their children the Law of Moses. In another passage Moses tells that the Word of God is clear and understandable:

For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you. It is in your mouth and in your heart, so that you can do it. (Deut. 30:11-14)
The New Testament is equal in its affirmation of the clarity of Scripture. Most notably, Jesus assumes that His listeners are able to read and understand the Word of God. Six times in the Gospel of Matthew the Son of God asks, “Have you not read …” When confronted by the Pharisees Jesus tells them, “Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners” (Mat 9:13). The assumption in passages such as these is that the misunderstanding lies not with the text of Scripture, but with the hearer.[2] It has also been pointed out that most of the letters in the New Testament are written to churches, not to pastors and/or elders. These biblical writers take for granted that ordinary, average church members can understand their epistles. Some passages of Scripture even assume that children are in the listening audience (such as Eph. 6:1-3).[3] In light of this evidence we must conclude with Paul that “if our gospel be hid, it is hid to them that are lost” (2 Cor. 4:3).

Practical Implications of the Story of the Bible

From time to time, it is helpful to step back and reacquaint ourselves with the overarching story that the Bible tells. Reflection on this topic is important because of our tendency to “miss the forest for the trees.” We often get so focused on our favorite passages, doctrines, books, or sections of the Bible that we miss THE Story. The Story of the Bible is the story of God accomplishing His plan of redeeming His broken creation. Theologians have divided the story a number of different ways, but here at Suber Road Baptist Church we like to divide it as follows: Read More→

Suffering in Light of the Gospel

The cross reveals the very possibility of suffering. In the Gospel a righteous man brought glory to God while dying on a cross. If we understand this, we will not “be surprised” (1 Pet. 4:12) when we experience the same.

One of the reasons that people lose faith in times of suffering is our tendency towards a religious rather than a Christian worldview. A religious worldview teaches, “bad things happen to bad people and good things happen to good people.” Far from a random thought, this is the default of the human heart. The biblical examples are numerous. This is what the disciples assume when, coming upon a blind man, they ask, “Rabbi, who sinned, this man or his parents, that he was born blind?” (Joh 9:2) In Luke 13 Jesus recounts two tragedies. One involved Pilate slaying a group of Galileans and mingling their blood with sacrifices. The other concerned a tower that fell on a group of people at Siloam. In both cases the crowds assume that these tragedies took place because the people were greater sinners than most. Finally, remember the words of the natives of Melita when the snake came out of the fire to bite Paul: “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.” (Act 28:4) The assumption here is that an injury such as this can only mean that this man is guilty of something. All of this sounds very much like Eliphaz in the book of Job: “Remember: who that was innocent ever perished? Or where were the upright cut off?” (Job 4:7)

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Suffering in Light of the Gospel

As believers in Christ, we seek to understand everything in light of the Cross. The Gospel is the lens though which we understand the world, draw strength for daily living, and discover ultimate hope. Nowhere is this truer than in the area of suffering.

While there are many passages that teach us how to suffer in light of the Gospel, Hebrews 12 is one of the most vivid. Notice how the author weaves together our suffering with the suffering of Jesus:

Jesus’ Mission (vv. 1-3)

  • Jesus endured suffering (vv. 2-3)
  • The end of His suffering is glory (v. 2)

Our Mission (vv. 4-12)

  • We endure suffering (v. 7)
  • The end of our suffering is fruit (vv. 10-11) Read More→

The Complexity of Suffering (pt 7) – So What?

In the book Grief and Pain in the Plan of God, Walter Kaiser gives eight reasons why God allows suffering in this present world. They are Retributive, Disciplinary, Empathetic, Vicarious, Doxological, Revelation, Apocalyptic, and Testimonial. The issue of suffering is complex indeed! The implications of a survey such as this are far reaching and remarkably practical. First, we must exercise a degree of restraint in reading too much into any given tragedy. Most of the time, a simplistic answer will not do. Consider the responses that the American people heard on 9-11 when the planes crashed into the Twin Towers. Many people on the conservative right understood this event to be the judgment of God against Americans for immorality and apostasy. Not to be outdone, some from the liberal left assumed the opposite: God is judging America because of its birth defect of slavery, oppression of women, and exploitation of the poor. Both pulpits were essentially crying, “America’s chickens have come home to roost!” (to quote Jeremiah Wright).

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Fork in the Road: Decision Making in the Proverbs (pt. 3)

In this post we are going address the third key ingredient to decision-making in Proverbs: Submitting to the Lord’s will. Read part 1 and part 2 in this series.

III.         Submitting to the Sovereign

In the process of decision making, the most important ingredient is God Himself. Proverbs repeatedly encourages the reader to consider the Lord’s role in one’s decisions. Several things can be said about the Lord’s role in one’s decisions. However, it is important to note that in all of these things the theme of God’s sovereignty is constantly present.

The first thing to which Proverbs alerts the reader, is that the Lord is the one who gives approval to your plans. He is the One who answers. Prov. 16:9 says, “The heart of man plans his way, but the LORD establishes his steps.” This verse brings the reader face to face with the reality that while he may seek wise counsel and make good plans, it is ultimately the Lord who determines the outcome (cf. Prov. 16:33) Read More→

Fork in the Road: Decision Making in the Proverbs (pt. 2)

Previously we noted that, according to Proverbs, there are at least three key ingredients to wise decision making: advice, planning, and most importantly, submitting to the Lord. In this post we are going address the second of these: planning.

II. Making Plans

Having a well thought out plan and direction is emphasized throughout Proverbs. Wise decisions are not usually made “on the fly,” but involve weighing the options. For those who will take the time to plan, the chances of success increase. Prov. 21:5 says, “The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.” This proverb reminds the reader that there are no short-cuts when it comes to being successful; those who are willing to pay their dues by making adequate preparations and working hard find great blessing awaits them. As with all the proverbs, this is not an iron-clad promise. Rather, it is a general principle which recognizes that, generally, planning and hard work pay off (cf. 14:23).

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Fork In the Road: Decision Making in the Proverbs (pt 1)

A Fork in the road

Making decisions is a part of life. It is something that we do constantly. There are simple decisions, like what to eat for lunch. There are also more complex decisions, like who to marry, what kind of friends to have, what career to pursue, or what house to buy. In all of these things, God’s people should be especially concerned with making decisions that honor the Lord. Several questions naturally arise as a result:

  • How does one go about making such important decisions?
  • What guidance does the Scripture offer?
  • How is biblical wisdom seen in the decision-making process?

According to Proverbs, there are at least three key ingredients to wise decision making: advice, planning, and most importantly, submitting to the Lord. Our goal is to examine these three ingredients and explain how each of them contributes to wise decision-making in Proverbs.

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